Buy the electronic version<\/span><\/a><\/p>\n Contents<\/strong> Stefania Achella, Jann E. Schlimme, Presentazione<\/em><\/p>\n Parte I. Genealogie, concetti, confronti Parte II. Pratiche e orientamenti teorici XXVII, 1, 2017: Karl Jaspers e la molteplicit\u00e0 delle visioni del mondo. A cura di Stefania Achella e Jann E. Schlimme Buy the electronic version How can worldviews linked to different stories and cultures come together and share values? How can people communicate and understand each other when their visions of things are so different? …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-4610","post","type-post","status-publish","format-standard","hentry","category-ultimi-numeri"],"_links":{"self":[{"href":"https:\/\/www.disciplinefilosofiche.it\/en\/wp-json\/wp\/v2\/posts\/4610","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.disciplinefilosofiche.it\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.disciplinefilosofiche.it\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.disciplinefilosofiche.it\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.disciplinefilosofiche.it\/en\/wp-json\/wp\/v2\/comments?post=4610"}],"version-history":[{"count":3,"href":"https:\/\/www.disciplinefilosofiche.it\/en\/wp-json\/wp\/v2\/posts\/4610\/revisions"}],"predecessor-version":[{"id":4619,"href":"https:\/\/www.disciplinefilosofiche.it\/en\/wp-json\/wp\/v2\/posts\/4610\/revisions\/4619"}],"wp:attachment":[{"href":"https:\/\/www.disciplinefilosofiche.it\/en\/wp-json\/wp\/v2\/media?parent=4610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.disciplinefilosofiche.it\/en\/wp-json\/wp\/v2\/categories?post=4610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.disciplinefilosofiche.it\/en\/wp-json\/wp\/v2\/tags?post=4610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"copertina-2016-1-fronte\"](\"http:\/\/www.disciplinefilosofiche.it\/wp-content\/uploads\/2017\/03\/Copertina-DF-2017-1.jpg\")
<\/a> How can worldviews linked to different stories and cultures come together and share values? How can people communicate and understand each other when their visions of things are so different? And, in terms of mental pathology, how can one comprehend people whose worldviews, e.g. in the case of delusion, are so far away from the word that one considers “normal”? In order to address these questions we have to return to the concept of Weltanschauung \u2013 a concept that in the second half of last century was marginalized in speculative thinking, but that seems fit to describe properly our time.
\nIn the early twentieth century, Karl Jaspers stressed the hermeneutic importance of the concept of Weltanschauung, to which he devoted his Psychology of worldviews, published in 1919. In that work, Jaspers advocated the necessity of a phenomenological analysis of worldviews, which should take into consideration, at the same time, their subjective, objective and intersubjective sides, and their claims to validity.
\nThis volume of Discipline filosofiche is entitled The multiplicity of worldviews, since it aims at inquiring such a notion from the perspective of philosophers, historians of philosophy, psychologists and psychiatrists \u2013 that is, scholars whose different theoretical and disciplinary perspectives show, in our view, that the inquiry on the worldviews is primarily a question of meaning. The goal of the essays collected here, then, is to try to open up new perspectives of heuristic analysis, so contributing to the shaping of new, more adequate models of understanding. These essays discuss the worldviews in their entire phenomenological range \u2013 from the \u201cnormal\u201d to the hallucinated, fanatical, delusional ones \u2013 taking them as phenomena that not only express a subjective creation, but also carry within themselves a rearrangement of the surrounding world and a reaction to the cultural, religious, scientific insights of a given horizon of meaning. In order to address the many relevant issues at stake in this discussion, it is urgent to recover a concept \u2013 i.e., the concept of worldview \u2013 that in the late twentieth century was prematurely neglected, and put it back at the center of the philosophical scene where it belongs.<\/p>\n
\n(click on the titles to view the abstracts) <\/span><\/p>\n
\nRoberto Garaventa, All\u2019origine dell\u2019idea jaspersiana di <\/em>Weltanschauung<\/em><\/a>
\nGiuseppe Cantillo, L\u2019ambivalenza delle <\/em>Weltanschauungen tra ragione ed esistenza<\/em><\/a>
\nCsaba Olay, Jaspers\u2019 Begriff der \u201eWeltanschauung\u201c im Anschluss an Dilthey und Weber<\/em><\/a>
\nOliver Immel, Heideggers Stellungnahme zur \u201ePsychologie der Weltanschauungen\u201c als Wegmarke der Jaspers\u2019schen Existenzphilosophie<\/em><\/a>
\nMichael Steinmann, Wertung und Wertwiderstand. Selbsterfahrung und die antinomische Struktur der Existenz bei Jaspers und Heidegger<\/em><\/a>
\nStefania Achella, Il concetto di \u201cmondo\u201d nella <\/em>Psychologie der Weltanschauungen<\/em><\/a>
\nElena Alessiato, <\/em>Weltanschauungen e politica<\/em><\/a>
\nAndrea Staiti, Naturalism as <\/em>Weltanschauung<\/em><\/a><\/p>\n
\nJean-Claude Gens, Die Weltanschauung zwischen Ideenflucht und Wahnsinnigkeit<\/em><\/a>
\nReinhard Schulz, Praktiken des Verstehens und Weltanschauungsanalyse<\/em><\/a>
\nAnna Donise, Gli involucri tra forma e vita: per una difesa dell\u2019inautentico<\/em><\/a>
\nBorut \u0160kodlar, Jan Ciglene\u010dki, Multiple Orientations within the Worldviews in Psychosis and Mysticism: Relevance for Psychotherapy<\/em><\/a>
\nJann E. Schlimme, Wahnsinns-Erz\u00e4hlungen. Weltanschauung und lange anhaltende Psychoseerfahrung<\/em><\/a>
\nBurkhart Br\u00fcckner, Samuel Thoma, Wahn, Weltanschauung und Habitus. Zur sozialwissenschaftlichen Kritik der Theorie des Wahns im Werk von Karl Jaspers<\/em><\/a><\/p>","protected":false},"excerpt":{"rendered":"